Monday, November 25, 2013

The Father of the American Revolution

It was April 19th, 1775 in Lexington Massachusetts when the “shot heard around the world”[1] was fired.  The sun was just dawning, both literally and figuratively as the American Revolutionary War began.  Samuel Adams stood next to John Hancock on Granny Hill and expressed an enthusiasm not often displayed by one so sober and self-contained, “What a glorious morning is this for America.”  The patriot and lover of liberty openly and jubilantly welcomed what most Americans at the time feared most, open conflict with Great Britain.  Regrettably, today most Americans know the name of Samuel Adams only after the beer marketed in his name.  Who was this great American patriot, and why is he known as the Father of the American Revolution?
Samuel Adams was born in Boston in 1722 to Samuel Adams Senior, a devout Puritan and prosperous merchant and Mary Fifield Adams.  He was one of twelve children, although only three lived past their third birthday.  The family regularly attended the Old South Church in Boston.  Samuel attended Harvard College and graduated at the age of 18.  He continued his studies at Harvard, and brilliantly argued in both his commencement speech and his master’s thesis that it was not only lawful, but imperative to resist King George. 
After failing as a businessman, brewer, newspaper publisher, and garbage collector, he found himself collecting taxes for the British government, but too often sympathized with the citizens, leaving him personally liable for their taxes.  He settled on the occupation of politics and political writing; independence for the colonies and resistance to the Crown.  He married, had six children, was widowed and married again. 
In 1748, he inflamed the British throne when he and his friends launched the Independent Advertiser, a weekly newspaper that printed arguments against encroachment on American’s constitutional rights.  He opposed the Sugar Act (1764) and the Stamp Act (1765).  He actively reasoned against The Townshend Acts (1767) with letters to Parliament and frequent visits to appointed governors of Boston.  He insisted that the soldiers responsible for the Boston Massacre (1770) receive a fair trial even though he personally felt they should be convicted of murder.  Writing under 17 different alias names, Samuel continued to advocate and organize rebellion.  After his role in the Boston Tea Party (1773) he became so sharp a thorn in the side of the British Government that British governors and generals tried first to bribe, then to kill him.  He urged the farmers of Middlesex to stand their ground at Lexington and Concord.  He had such an ability to speak to the masses that a people’s volunteer army of 20,000 workingmen[2] was raised to defend Boston. 
After the war began, Boston’s Governor Hutchingson, assured King George that Samuel Adams was the arch-rebel of the colonies, because “he was the first that publicly asserted the independency of the colonies upon the kingdom.”  In European circles, the uprising in America was often referred to as “Adams’s War”.  Respected, yet hated by British Parliament, he became the first of our Founding Fathers to have a price put on his head.
John Adams, his second cousin and associate in Congress, declared that “Sam Adams was born and tempered a wedge of steel to split the knot that tied America to England.”  Josiah Quincy, an ardent patriot, wrote: “I find many here who consider Samuel Adams the first politician in the world.  I have found more reason every day to convince me that he has been right when others supposed him wrong;” and Thomas Jefferson said, “If there was any [pilot] to the Revolution, Samuel Adams was the man.”[3]  Of his influence in the Continental Congress Jefferson added, “Samuel Adams was so rigorously logical, so clear in his views, abundant in good sense and master always of his subject, that he commanded the most profound attention whenever he rose in an assembly by which the froth of declamation was heard with the most sovereign contempt.”[4]
In the beginning, Samuel Adams stood almost alone as the champion of complete independence.  He was one of the first colonial leaders to argue that mankind possessed certain God-given, “natural” rights that governments could not violate.  Eventually, other men came to his opinion; one after another they joined him in his firm and uncompromising stand, and at last, on the fourth of July, 1776, Samuel Adams saw the fulfillment of his hopes in the passage and signing of the Declaration of Independence.  “For Samuel Adams,” one writer declared, “that was the most triumphant moment of his life.” A few short weeks later, Samuel Adams spoke to a group of delegates gathered in Philadelphia and put into spiritual perspective what had been accomplished.  “We have this day restored the Sovereign, to Whom alone men ought to be obedient.  He reigns in heaven . . . may his Kingdom come.”[5]
With the signing of the Declaration of Independence, Samuel Adam’s great life-work practically came to an end.  “Had he died then,” one of his biographers admits, “his fame would have been as great as it is now. What further he accomplished, though often of value, an ordinary man might have performed.”  Samuel Adams, “The architect of ruin” seems to have been raised up to show the people the only clear path to independence; after that, the leadership was taken by others.  For the times comes the man.  Revolution was inevitable, and God rose up Samuel Adams to be its earliest leader and organizer. 
Today in Boston’s Faneuil Hall stands a bronze statue as a reminder this resolute patriot.  Beneath the statue, a plague simply reads, “Samuel Adams 1722-1803; A statesman incorruptible and fearless” and that is strictly true.  As rugged and immovable as the great boulder that has been placed above his resting place, Samuel Adams was one of the great and noble ones; a revolutionist without peer, a courageous and incorruptible patriot; a true American. 

Learn more at www.GloriousCause.org


[1] Ralph Waldo Emerson; Concord Hymn
[2] Harry Frankel; Sam Adams and the American Revolution; The Militant, Nov 12,1951 to March 3, 1952
[3] Josiah Quincy as quoted by William Vincent Wells; The Life and Public Services of Samuel Adams; V2, p 304
[4] Thomas Jefferson; The Letters of Thomas Jefferson; May 12, 1819 to Samuel Adams Wells
[5] Charles E. Kistler, This Nation Under God; Boston: Richard G. Badger, The Gorman Press, 1924, 71

Monday, August 26, 2013

General Patton’s Call for Prayer

In early December 1944, General George S. Patton Jr., commander of the United States Third Army had led his troops across France, only to be stalled for weeks by bad weather.  Driving rains had mired his troops and grounded the fighter planes and bombers needed for their air support.  Patton, known for his colorful language and blunt nature was a devout Episcopalian who attended church regularly and was a staunch believer in prayer.  
On December 8, 1944, Patton, frustrated by the incessant rain telephoned Army Chaplain James H. O’Neill, “This is General Patton.  Do you have a good prayer for weather?  We must do something about those rains if we are to win the war.”  Not knowing how the prayer was to be used, Chaplain O’Neill simply replied that he would find a suitable prayer and report to the General within the hour.  After searching his several prayer books and finding no formalized prayer to stop unrelenting rain, he went to his desk and typed the following onto a 3” x 5” file card:
Almighty and most merciful Father, we humbly beseech Thee, of Thy great goodness, to restrain these immoderate rains with which we have had to contend. Grant us fair weather for Battle. Graciously hearken to us as soldiers who call upon Thee that, armed with Thy power, we may advance from victory to victory, and crush the oppression and wickedness of our enemies and establish Thy justice among men and nations.
On the reverse side of the card was printed a Christmas Greeting from the General:
To each officer and soldier in the Third United States Army, I Wish a Merry Christmas. I have full confidence in your courage, devotion to duty, and skill in battle. We march in our might to complete victory. May God's blessings rest upon each of you on this Christmas Day.
-G.S. Patton, Jr, Lieutenant General, Commanding, Third United States Army.
After reading the prayer, the General was pleased and ordered all 250,000 men under his command to receive a copy of the card; then becoming pensive asked, "Chaplain, how much praying is being done in the Third Army?"
The Chaplain replied, "I am afraid to admit it, but I do not believe that much praying is going on. When there is fighting, everyone prays, but now with this constant rain - when things are quiet, dangerously quiet, men just sit and wait for things to happen.  Prayer out here is difficult.  Both chaplains and men are removed from a special building with a steeple.  Prayer to most of them is a formal, ritualized affair, involving special posture and a liturgical setting.  I do not believe that much praying is being done."
General Patton explained, “Chaplain, I am a strong believer in prayer. There are three ways that men get what they want; by planning, by working, and by praying.  Any great military operation takes careful planning, or thinking. Then you must have well-trained troops to carry it out: that's working.  But between the plan and the operation there is always an unknown.  That unknown spells defeat or victory, success or failure.  Some people call that getting the breaks; I call it God.  God has His part in everything.  That's where prayer comes in. Up to now, in the Third Army, God has been very good to us. We have never retreated; we have suffered no defeats, no famine, no epidemics.  This is because a lot of people back home are praying for us.  We were lucky in Africa, in Sicily, and in Italy simply because people prayed.  But we have to pray for ourselves, too.”
He went on to talk about the Bible and said that men should pray no matter where they were, in or out of church.  He then instructed the chaplain to send a training letter to all 486 chaplains and 3,200 commanders.  The letter was titled, Training Letter No. 5” and stated, At this stage of the operations I would call upon the chaplains and the men of the Third United States Army to focus their attention on the importance of prayer.”  “Urge all of your men to pray, not alone in church, but everywhere.  Pray when driving.  Pray when fighting.  Pray alone.  Pray with others.  Pray by night and pray by day.  Pray for the cessation of immoderate rains, for good weather for Battle.  Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression.  Pray for victory.  Pray for our Army, and Pray for Peace.”  The prayer cards and the training letters were printed and distributed by December 14th.  Soldiers and officers followed the General’s unusual orders to pray.    
On the 16th, the Nazis Panzer Army took advantage of the relentless rain, heavy fog, and thick cloud cover and launched their surprise counter-offensive.  The Battle of the Bulge had begun.  For three days, the Americans were beaten badly, finding it impossible to fight an enemy they could neither see nor hear. 
Then on the 20th, to the surprise of Allied weather forecasters, the rains and the fogs ceased exposing German troops and providing clear skies and nearly perfect flying weather.  American planes by the thousands knocked out German tanks and pushed back enemy lines.  It was the largest and bloodiest battle fought by the United States in World War II involving over 610,000 American men leaving 19,246 dead, 62,489 wounded and 26,612 captured or missing.  Despite the losses, the German Luftwaffe had been shattered and the German Army was in full retreat. Many believe this critical and decisive victory had been won as a direct result of Patton’s plea for prayer.  



Tuesday, August 6, 2013

50 States United in Their Acknowledgement of God

All 50 States acknowledge the existence of God in their State Constitution, Preamble, or Bill of Rights.

Alabama (1901) - We the people of the State of Alabama, invoking the favor and guidance of Almighty God, do ordain and establish the following Constitution…
Alaska (1956) - We, the people of Alaska, grateful to God and to those who founded our nation and pioneered this great land.…
Arizona (1911) - We, the people of the State of Arizona, grateful to Almighty God for our liberties, do ordain this Constitution…
Arkansas (1874) - We, the people of the State of Arkansas, grateful to Almighty God for the privilege of choosing our own form of government... 
California (1879) - We, the People of the State of California, grateful to Almighty God for our freedom... 
Colorado (1876) - We, the people of Colorado, with profound reverence for the Supreme Ruler of Universe... 
Connecticut (1818) - The People of Connecticut, acknowledging with gratitude the good Providence of God in permitting them to enjoy…
Delaware (1897) - Through Divine Goodness all men have, by nature, the rights of worshiping and serving their Creator according to the dictates of their consciences. 
Florida (1885) - We, the people of the State of Florida, grateful to Almighty God for our constitutional liberty, establish this Constitution... 
Georgia (1777) - We, the people of Georgia, relying upon protection and guidance of Almighty God, do ordain and establish this Constitution... 
Hawaii (1959) - We, the people of Hawaii, Grateful for Divine Guidance. . . . Establish this Constitution. 
Idaho (1889) - We, the people of the State of Idaho, grateful to Almighty God for our freedom, to secure its blessings… 
Illinois (1870) - We, the people of the State of Illinois, grateful to Almighty God for the civil, political and religious liberty which He hath so long permitted us to enjoy and looking to Him for a blessing on our endeavors. 
Indiana (1851) - We, the People of the State of Indiana, grateful to Almighty God for the free exercise of the right to choose our form of government…
Iowa (1857) - We, the People of the St ate of Iowa, grateful to the Supreme Being for the blessings hitherto enjoyed, and feeling our dependence on Him for a continuation of these blessings, establish this Constitution. 
Kansas (1859) - We, the people of Kansas, grateful to Almighty God for our civil and religious privileges establish this Constitution. 
Kentucky (1891) - We, the people of the Commonwealth are grateful to Almighty God for the civil, political and religious liberties.
Louisiana (1921) - We, the people of the State of Louisiana, grateful to Almighty God for the civil, political and religious liberties we enjoy. 
Maine (1820) - We the People of Maine acknowledging with grateful hearts the goodness of the Sovereign Ruler of the Universe in affording us an opportunity; And imploring His aid and direction. 
Maryland (1776) - We, the people of the state of Maryland, grateful to Almighty God for our civil and religious liberty... 
Massachusetts (1780) - We...the people of Massachusetts, acknowledging with grateful hearts, the goodness of the Great Legislator of the Universe…In the course of His Providence, an opportunity and devoutly imploring His direction.  
Michigan (1908) - We, the people of the State of Michigan, grateful to Almighty God for the blessings of freedom, establish this Constitution. 
Minnesota (1857) - We, the people of the State of Minnesota, grateful to God for our civil and religious liberty, and desiring to perpetuate its blessings: 
Mississippi (1890) - We, the people of Mississippi in convention assembled, grateful to Almighty God, and invoking His blessing on our work.
Missouri (1845) - We, the people of Missouri, with profound reverence for the Supreme Ruler of the Universe, and grateful for His goodness establish this Constitution…
Montana (1889) - We, the people of Montana, grateful to Almighty God for the blessings of liberty establish this Constitution.
Nebraska (1875) - We, the people, grateful to Almighty God for our freedom Establish this Constitution. 
Nevada (1864) - We the people of the State of Nevada, grateful to Almighty God for our freedom, establish this Constitution...
New Hampshire (1792) - Every individual has a natural and unalienable right to worship God according to the dictates of his own conscience. 
New Jersey (1844) - We, the people of the State of New Jersey, grateful to Almighty God for civil and religious liberty which He hath so long permitted us to enjoy, and looking to Him for a blessing on our endeavors. 
New Mexico (1911) - We, the People of New Mexico, grateful to Almighty God for the blessings of liberty…
New York (1846) - We, the people of the State of New York, grateful to Almighty God for our freedom, in order to secure its blessings... 
North Carolina (1868) - We the people of the State of North Carolina, grateful to Almighty God, the Sovereign Ruler of Nations, for our civil, political, and religious liberties, and acknowledging our dependence upon Him for the continuance of those... 
North Dakota (1889) - We, the people of North Dakota, grateful to Almighty God for the blessings of civil and religious liberty, do ordain...
Ohio (1852) - We the people of the state of Ohio, grateful to Almighty God for our freedom, to secure its blessings and to promote our common... 
Oklahoma (1907) - Invoking the guidance of Almighty God, in order to secure and perpetuate the blessings of liberty, establish this…
Oregon (1857) - All men shall be secure in the Natural right, to worship Almighty God according to the dictates of their consciences…
Pennsylvania (1776) - We, the people of Pennsylvania, grateful to Almighty God for the blessings of civil and religious liberty, and humbly invoking His guidance.... 
Rhode Island (1842) - We the People of the State of Rhode Island grateful to Almighty God for the civil and religious liberty which He hath so long permitted us to enjoy, and looking to Him for a blessing...
South Carolina (1778) - We, the people of the State of South Carolina grateful to God for our liberties, do ordain and establish this Constitution. 
South Dakota (1889) - We, the people of South Dakota, grateful to Almighty God for our civil and religious liberties…
Tennessee (1796) - That all men have a natural and indefeasible right to worship Almighty God according to the dictates of their conscience...
Texas (1845) - We the People of the Republic of Texas, acknowledging, with gratitude, the grace and beneficence of God…
Utah (1896) - Grateful to Almighty God for life and liberty, we establish this Constitution.
Vermont (1777) - Whereas all government ought to enable the individuals who compose it to enjoy their natural rights, and other blessings which the Author of Existence has bestowed on man... 
Virginia (1776) - Religion, or the Duty which we owe our Creator can be directed only by Reason and that it is the mutual duty of all to practice Christian Forbearance, Love and Charity towards each other…
Washington (1889) - We the People of the State of Washington, grateful to the Supreme Ruler of the Universe for our liberties, do ordain this Constitution.
West Virginia (1872) - Since through Divine Providence we enjoy the blessings of civil, political and religious liberty, we, the people of West Virginia reaffirm our faith in and constant reliance upon God ...
Wisconsin (1848) - We, the people of Wisconsin, grateful to Almighty God for our freedom, domestic tranquility.... 
Wyoming (1890) – We, the people of the State of Wyoming, grateful to God for our civil, political, and religious liberties, establish this Constitution.

Tuesday, July 30, 2013

The Role of Education in Preserving Our Nation

“If a nation expects to be ignorant and free, it expects what never was and never will be.”
- Thomas Jefferson  
(John P. Foley, The Jeffersonian Cyclopedia, P. 605)

 “Let the Constitution be taught in schools, in seminaries, and in colleges; let it be written in primers, spelling-books, and in almanacs; let it be preached from the pulpit, proclaimed in legislative halls, and enforced in the courts of justice.  And, in short, let it become the political religion of the nation."
–Abraham Lincoln  
(Complete Woks of Abraham Lincoln, ed. John G. Nicolay and  John Hay, vol. 1(New York; Francis D. Tandy Co., 1905), p.43)

“Education is a better safeguard of liberty than a standing army.”
-Benjamin Franklin  (
The Works of Dr. Benjamin Franklin, p. 87)

 “A nation of well-informed men, who have been taught to know and prize the rights which God has given them, cannot be enslaved. It is in the regions of ignorance that tyranny reigns.
                                                     -Dr. Henry Stuber

“Every member of the State ought diligently to read and to study the Constitution of his country … by knowing their rights, they will soon perceive when they are violated and be the better prepared to defend and assert them.”
-John Jay 
(Charge to the Grand Jury of Ulster County 1777)

 “We therefore commend and encourage every person and every group who are sincerely seeking to study Constitutional principles and awaken a sleeping and apathetic people to the alarming conditions that are rapidly advancing about us.  We wish all of our citizens throughout the land were participating in some type of organized self-education in order that they could better appreciate what is happening and know what they can do about it.”
-David O. McKay  
(The Improvement Era, June 1966, p. 477)

"I know of no safe depository of the ultimate powers of the society but the people themselves; and if we think them not enlightened enough to exercise their control with a wholesome direction, the remedy is not to take it from them, but to inform their discretion by education.”
-Thomas Jefferson 
 (Jefferson to William C. Jarvis, 1820. ME 15:278.)

A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but once they lose their virtue, they will be ready to surrender their liberties to the first external or internal invader.... If virtue and knowledge are diffused among the people, they will never be enslaved. This will be their great security.”
-Samuel Adams  
(The Writings of Samuel Adams, ed., Harry Alonzo Cushing (G. P. Putman's Sons, 1908), Vol. 4, p. 124.

“The philosophy of the school room in one generation will be the philosophy of the government in the next.”
-Abraham Lincoln 
(William J. Federer, America’s God and Country, Encyclopedia of Quotations, P. 392)

 “Next to being one in worshiping God, there is nothing which this Church should be more united than in upholding and defending the Constitution of the United States.”
-David O. McKay   
(The Instructor, Feb. 1956, p. 34)

Thoughts on the Constitution By Ezra Taft Benson, Former U.S. Secretary of Agriculture

“The Constitution of this land, with which we should all be familiar, is the only constitution in the world bearing the stamp of approval of the Lord Jesus Christ.”  (Be True to God, Country, and Self; Young Adult Fireside; 11 February 1979.)

“About two hundred years ago some inspired men walked this land.  Not perfect men, but men raised up by the Perfect Man to perform a great work.  Foreordained were they to lay the foundation of this republic.  Blessed by the Almighty in their struggle for liberty and independence, the power of heaven rested on these founders as they drafted that great document for governing men – the Constitution of the United States.  Like the Ten Commandments – the truths on which the Constitution were based were timeless; and also as with the Decalogue – the hand of the Lord was in it.  They filled their mission well.  From them we were endowed with a legacy of liberty – a constitutional republic.”  (An Enemy Hath Done This, p. 53)

            “It is my firm conviction – no, more than that – it is my certain knowledge that the greatness of our beloved nation was foreshadowed and foreseen by ancient prophets who lived here.  It is assuring to know that this nation has a prophetic history, that of the great events that have transpired here, including the coming of Columbus, the Pilgrim Fathers, and the War for Independence, were foreseen by ancient prophets.” (The Red Carpet, p. 107)

             “The Constitution was designed to work only with a moral and righteous people.  ‘Our Constitution,’ said John Adams, ‘was made only for a moral and religious people.  It is wholly inadequate in the government of any other.’”

“In recognizing God as the source of their rights, the Founding Fathers declared Him to be the ultimate authority for their basis of law.  This led them to the conviction that people do not make law but merely acknowledge preexisting law, giving it specific application.  The Constitution was conceived to be such an expression of higher law.  And when their work was done, James Madison wrote: ‘It is impossible for the man on pious reflection not to perceive in it a finder of the Almighty hand which has been so frequently and signally extended to our relief in the critical stage of the revolution.’” (The Constitution: A Heavenly Banner, p. 23.)

“The coming forth of the Constitution is of such transcendent importance in the Lord’s plan that ancient prophets foresaw the event and prophesied of it.  In the dedicatory prayer for the Idaho Falls Temple, President George Albert Smith indicated that the Constitution fulfilled the ancient prophecy of Isaiah that ‘out of Zion shall go forth the law’ (Isaiah 2:3).  He said:

“’We thank thee that thou hast revealed to us that those who gave us our constitutional form of government were wise men in thy sight and that thou didst raise them up for the very purpose of putting forth that sacred document [the Constitution of the United States]. . . .
“’We pray that kings and rulers and the people of all nations under heaven may be persuaded of the blessings enjoyed by the people of this land by reason of their freedom and under thy guidance and be constrained to adopt similar government systems, thus to fulfill the ancient prophecy of Isaiah and Micah that ‘out of Zion shall go forth the law, and the word of the Lord from Jerusalem.’”   (The Constitution: A Heavenly Banner, p. 16.)

Did the Founding Fathers Believe in God?

George Washington, Father of our Nation
“… Reason and experience both forbid to expect that national morality can prevail in exclusion of religious principle.”
                                                                                     
Thomas Jefferson, Father of The Declaration of Independence
“I, too, have made a wee-little book from the same materials, which I call the Philosophy of Jesus; it is a paradigma of his doctrines, made by cutting the texts out of the book, and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen; it is a document in proof that I am a real Christian, that is to say, a disciple of the doctrines of Jesus.”

James Madison, Father of the Constitution
“Before any man can be considered as a member of Civil Society, he must be considered as a subject of the Governor of the Universe.”

Samuel Adams, Father of the American Revolution
 “The right to freedom being the gift of the Almighty...The rights of the colonists as Christians...may be best understood by reading and carefully studying the institutions of The Great Law Giver and Head of the Christian Church, which are to be found clearly written and promulgated in the New Testament.”
                                                                                                          
Patrick Henry, the first governor of Virginia
"It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions but on the gospel of Jesus Christ!"

John Adams, the first Vice President, the second President of the United States
“The general principles on which the fathers achieved independence were. . . . the general principles of Christianity. . . . I will avow that I then believed, and now believe, that those general principles of Christianity are as eternal and immutable as the existence and attributes of God; and that those principles of liberty are as unalterable as human nature.”

Benjamin Franklin, Father of Morality
“… The longer I live the more convinced I become that God governs in the affairs of men …And have we now forgotten that powerful friend? Or do we imagine that we no longer need his assistance?

“Here is my creed. I believe in one God, the Creator of the universe. That he governs by his Providence. That he ought to be worshiped. That the most acceptable service we render to him is doing to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting his conduct in this.”

John Jay, Author of the Federalist Papers, First Justice of the Supreme Court

“While in France . . . I do not recollect to have had more than two conversations with atheists about their tenants. The first was this: I was at a large party, of which were several of that description. They spoke freely and contemptuously of religion. I took no part in the conversation. In the course of it, one of them asked me if I believed in Christ? I answered that I did, and that I thanked God that I did.”

Reason for Optimism in America

It’s easy to become overwhelmed as we listen to the news about America.  Everywhere we turn, we hear stories of murder, crime, and corruptions.  There are seemingly endless reports of rising taxes, political assaults, national debt, embezzlements, pollutions, immoralities, military actions, and attacks on family life.  When I find myself feeling overwhelmed by the problems, I turn to a very simple and direct quote from Dr. Cleon Skousen that brings things back into perspective:

“I am not pessimistic about the future.  I think the soul of America is going to be cleansed by events which will humble the whole nation and put us back on our knees where we can talk with God and recommit ourselves to lives of virtue and morality.  I am a great believer in the promise of God which appears in 2 Chronicles 7:14 which says:

“‘If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.’

“Of course, I know the skeptics, the immoral, the political sophisticates and the cynics might laugh at this scripture, but I believe it.  And I further believe that God will not be mocked and that if this nation does not seek God and turn from their wicked ways – their crimes, drugs, abortions and political corruption – there will be a crisis and a cleansing that will turn the people from their wicked ways and put them on their knees.  I have lived long enough to see this happen several times before. 

“But we need not be pessimists, just realists.  Every family needs to do whatever it can to put its house in order.  A home can become a refuge against the coming storm.  The love developed between parents and among children for their parents is God’s supreme formula for his kind of social security. Wherever I find families struggling to build these bonds of trust and love I know they are paying the dividends for a kind of insurance that will hold them together through the pressures and trials that may reach their peak one of these days. 
“Now I know you may have heard me say this before, but sometimes people say, ‘Dr. Skousen, you have studied the problems of our country most of your adult life, and yet you remain optimistic.  How can you be optimistic when you know from your own experience how serious things are?’“My answer is rather simple.  I tell them, ‘I have read the book, and in the end we win!’”[1]

In his inaugural address, President Reagan also expressed this same optimism when he said, “We're not, as some would have us believe, doomed to an inevitable decline. I do not believe in a fate that will fall on us no matter what we do. I do believe in a fate that will fall on us if we do nothing. So, with all the creative energy at our command, let us begin.” God will bless America; whether or not we enjoy the process is pretty much up to us!



[1] (God’s Hand in the building of America, Volume 1, Forward, by Glenn J. Kimber PHD & Julianne S. Kimber MA)

D-Day Prayer - June 6, 1944 by President Franklin D. Roosevelt

Note: This prayer was originally titled "Let Our Hearts Be Stout" written by President Franklin D. Roosevelt as Allied troops were invading German-occupied Europe during World War II. The prayer was read to the Nation on radio on the evening of D-Day, June 6, 1944, while American, British and Canadian troops were fighting to establish five beach heads on the coast of Normandy in northern France.
The previous night, June 5th, the President had also been on the radio to announce that Allied troops had entered Rome. The spectacular news that Rome had been liberated was quickly superseded by news of the gigantic D-Day invasion which began at 6:30 a.m. on June 6th. By midnight, about 57,000 American and 75,000 British and Canadian soldiers had made it ashore, amid losses that included 2,500 killed and 8,500 wounded.

My Fellow Americans:
Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our Allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.  And so, in this poignant hour, I ask you to join with me in prayer:
Almighty God: Our sons, pride of our nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.
Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith. They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.
They will be sore tried, by night and by day, without rest -- until the victory is won. The darkness will be rent by noise and flame. Men's souls will be shaken with the violences of war.
For these men are lately drawn from the ways of peace. They fight not for the lust of conquest. They fight to end conquest. They fight to liberate. They fight to let justice arise, and tolerance and goodwill among all Thy people. They yearn but for the end of battle, for their return to the haven of home.
Some will never return. Embrace these, Father, and receive them, Thy heroic servants, into Thy kingdom.
And for us at home -- fathers, mothers, children, wives, sisters, and brothers of brave men overseas, whose thoughts and prayers are ever with them -- help us, Almighty God, to rededicate ourselves in renewed faith in Thee in this hour of great sacrifice.
Many people have urged that I call the nation into a single day of special prayer. But because the road is long and the desire is great, I ask that our people devote themselves in a continuance of prayer. As we rise to each new day, and again when each day is spent, let words of prayer be on our lips, invoking Thy help to our efforts.
Give us strength, too -- strength in our daily tasks, to redouble the contributions we make in the physical and the material support of our armed forces. And let our hearts be stout, to wait out the long travail, to bear sorrows that may come, to impart our courage unto our sons wheresoever they may be.
And, O Lord, give us faith. Give us faith in Thee; faith in our sons; faith in each other; faith in our united crusade. Let not the keenness of our spirit ever be dulled. Let not the impacts of temporary events, of temporal matters of but fleeting moment -- let not these deter us in our unconquerable purpose.
With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace -- a peace invulnerable to the schemings of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.
Thy will be done, Almighty God.  Amen.

General Ulysses Grant and the Power to Forgive

Appomattox came four years almost to the day from the fall of Fort Sumpter [first battle of the Civil War].  It marked the end of one of the bloodiest fratricidal wars of history.  As always in such cases, passions had run high on both sides; both sides had been guilty of excesses; great amounts of property had been destroyed; the war cost a million men; there was mourning and suffering throughout the land.  A seedbed had been prepared that could have been sown for recurring crops of war and misery during long generations to come. 
Having surrounded Lee’s army, Grant [commander of the Union Army], moved by loft motives of humanity, opened negotiations to stop “further effusion of blood.”  Lee, moved with a like motive, accepted the approach.  Grant suggested a desire for peace stating the one condition he would insist upon – “that the men and officers surrendered shall be disqualified to taking up arms against the United States until properly exchanged.”  Lee responded stating his earnest desire for peace and asked if Grant’s proposals would lead to that end.  Grant answered he lacked authority for such negotiations, but assured Lee that he was equally desirous with Lee for peace, and so was the whole North.
Lee then proposed the surrender of his army.  Grant, the victor asked Lee, the vanquished, where he would like the interview between them to take place. Lee chose the house of McLean, in the village of Appomattox.  Grant appeared dressed as were his private soldiers, save for shoulder straps that indicated his rank.  Grant, seeking to cause as little humiliation as possible, began the interview with Lee by recalling their joint service in Mexico.  They so conversed pleasantly for a short time, when Lee brought up the subject of their meeting, asking Grant for his terms.  Grant repeated those he had already given, adding that all arms, ammunition, and supplies were to be treated as captured property.
Grant, still anxious to avoid Lee’s unnecessary humiliation, began to talk in a pleasant vein about the prospects of peace; Lee again returned to the subject of the meeting and suggested the terms be submitted.
Grant then wrote out the formal proposals.  As he came to the term covering arms, ammunition, and supplies, he glanced at the handsome sword Lee carried, and still urged by the desire to cause as little humiliation as possible, he added a provision that officers should retain their side arms, horses, and baggage.  Grant finished the terms with the provision as to the parole of officers and men. 
Lee read the terms and observed, “This will have a very happy effect upon my army.”
Grant asked if Lee had any suggestion to offer as to the form of the terms.  Lee observed that in his army cavalry men and artillerists owned their own horses and asked if they would be permitted to retain their horses.  Grant said the terms did not cover this.  Lee’s face showing some anxiety, Grant said the subject was new to him, but, while the terms would stand as written, he would give orders that all men claiming horses would be permitted to take the animals to be used on their farms. To this generous, unrequested kindness by Grant, Lee observed: “This will have the best possible effect upon the men.  It will be very gratifying and will do much towards conciliating our people.”
Lee informed Grant that he had no food, either for his own men or for his prisoners.  He asked Grant if he might return the prisoners.  Grant said yes, and asked Lee how much food he needed for his own men.  Lee did not know.  Grant asked if 25,000 rations would help.  Lee replied that this “would be a great relief.”  Meanwhile, news of the surrender reached the Union army, who began firing salutes. Grant ordered these stopped at once, declaring: “The war is over, the rebels are our countrymen again, and the best sign of rejoicing after the victory will be to abstain from all demonstrations in the field.”  The men in blue mingled together around the common campfires with the men in gray, often eating from a common mess.  The war was actually over. 
Grant and Lee met as gentlemen; they negotiated as gentlemen; they parted as gentlemen.  The next day Grant made a formal call upon Lee and they visited together for half an hour.  There was no bitterness, no hatred.  They, for themselves, buried the past.  Grant’s terms for Lee’s surrender became the terms for the surrender of all the Southern armies. 
Appomattox showed the temper of this people of ours, not in the course of a long period of growth, advancement, and peace, but at the close of a bloody, fratricidal war, where literally father fought son, and son father, and brother fought brother - a kind of war that makes more and deeper wounds that any other kind of conflict.  Yet this temper and concept, this high idealism and lofty purpose of Grant and Lincoln, seemingly fostered by the tragedies of the war, followed us for a half a century thereafter. 

Davy Crockett Learns About the Constitution

“One winter evening while standing on the steps of the Capitol, I and other members of congress saw, as the result of a large fire, great light coming from Georgetown. We drove over as fast as we could. When we got there I went to work but in spite of all that could be done, many houses were burned and many families made homeless, and, besides, some of them had lost all but the clothes they had on. The next morning, a bill was introduced appropriating $20,000 for their relief. We put aside all other business and rushed it through as soon as it could be done.
“The following summer, while working for reelection, I stopped to talk with a farmer in one of my districts. The man turned to his plow and was about to start off when I said, ‘Don’t be in such a hurry, my friend, I want to have a little talk with you, and get better acquainted.’ The man replied, ‘Yes, I know you; you are Colonel Crockett. . . I shall not vote for you again.’
“I asked what was the matter, to which the man replied, ‘You gave a vote last winter which shows that either you have not capacity to understand the Constitution, or that you are wanting in the honesty and firmness to be guided by it. In either case you are not the man to represent me. If the Constitution is to be worth anything, it must be held sacred, and rigidly observed in all its provisions.’
“I replied, ‘I admit the truth of all you say, but there must be some mistake about it, for I do not remember that I gave any vote last winter upon any Constitutional question.’ The man answered, ‘No, Colonel, there’s no mistake . . . last winter you voted for a bill to appropriate $20,000 to some sufferers by a fire in Georgetown. Is that true?’
“I answered, ‘Well, my friend, I may as well own up. You have got me there. But certainly nobody will complain that a great and rich country likes ours should give the insignificant sum of $20,000 to relieve its suffering women and children, particularly with a full and overflowing treasury, and I am sure, if you had been there, you would have done just as I did.’
“The man responded, ‘It is not the amount, Colonel that I complain of; it is the principle. . . The power of collecting and disbursing money at pleasure is the most dangerous power that can be entrusted to man . . . you see, that while you are contributing to relieve one, you are drawing it from thousands . . . Colonel, Congress has no right to give charity. Individual members may give as much of their own money as they please, but they have no right to touch a dollar of the public money for that purpose . . . The people have delegated to Congress, by the Constitution, the power to do certain things. To do these, it is authorized to collect and pay moneys, and for nothing else. Everything beyond this is usurpation, and a violation of the Constitution. . . So you see, Colonel, you have violated the Constitution in what I consider a vital point. It is a precedent fraught with danger to the country, for when Congress once begins to stretch its power beyond the limits of the Constitution, there is no limit to it, and no security for the people.’
“Realizing the man was right, I replied, ‘Well, my friend, you hit the nail upon the head when you said I did not have sense enough to understand the Constitution. I intended to be guided by it, and thought I had studied it fully. If I had ever taken the view of it that you have, I would have put my head into the fire before I would have given that vote, and . . . if I ever vote for another unconstitutional law I wish I may be shot.’
“Following this experience, a bill was raised to appropriate money to the widow of a distinguished naval officer. Several beautiful speeches were made in its support. It appeared the bill would pass unanimously when I arose and spoke. ‘Mr. Speaker—I have much respect for the memory of the deceased, and as much sympathy for the suffering of the living. I will not go into an argument to prove that Congress has no power to appropriate this money as an act of charity. Every member upon this floor knows it. We have the right, as individuals, to give away as much of our own money as we please to charity; but as members of Congress we have no right to appropriate a dollar of the public money. We cannot, without the grossest corruption, appropriate this money. We have not the semblance of authority to appropriate it as charity. I cannot vote for this bill, but I will give one week’s pay to the object, and, if every member of Congress will do the same, it will amount to more than the bill asks.’  As a result of my speech, the bill failed, receiving very few votes. I had honored my oath to ‘support the Constitution.’”

Note: This is a retelling of actual events as written by Cameron C. Taylor in his new book Preserve, Protect, and Defend. Used by permission.  See also: Edward S. Ellis, The Life of Colonel David Crockett (Philadelphia: Poter & Coates, 1884), 138–148.